Gaza and the Tasks of Journalism

By Jane Duncan · 4 Aug 2014

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Picture: A woman is overcome and weeps at the destruction of her neighbourhood in Gaza courtesy Cintayati
Picture: A woman is overcome and weeps at the destruction of her neighbourhood in Gaza courtesy Cintayati

In the past few weeks, the South African media has been dominated by the unfolding catastrophe in Gaza and South Africans have had to rely largely on foreign coverage of this issue to understand it.

The mainstream US media is still parroting the Israeli line that the country is acting in self-defence, or its right to be ‘free from tunnels and rockets’ in Secretary of State John Kerry’s words, but Israel is clearly meting out collective punishment to Palestinians. At a deeper level, though, Israel’s motivation might well be to scupper Palestinian unity (albeit strained) after years of bitter conflict between Hamas and Fatah, and the killing of three Israeli teenagers provided a pretext to do just that. A united Palestine would be deeply threatening to Israeli interests.

What are the tasks of journalism in South Africa in reporting on Gaza? Mainstream journalism is not as embedded in the governmental power structure as it is in the US, giving it a greater degree of autonomy to tell important but difficult stories.

Nevertheless, there is a temptation to rely on foreign news agencies for their copy, increased by the massive resource constraints in many newsrooms. Reporting on the Israeli/Palestinian conflict often unleashes massive emotional responses from South Africans. Journalists working on this beat may also be tempted to produce sanitised copy, adhering to the basic tenets of ‘objective’ journalism to avoid becoming embroiled in energy-consuming controversies.

However, this form of journalism is a cop-out, and ultimately a route away from good journalism, rather than a route towards it. ‘Objective’ journalism requires journalists to practice a number of strategic rituals, including seeking balance by quoting the spokespeople in a conflict, even if the spokespeople themselves have not been eyewitnesses to the events they are called on to speak about. Ostensibly, a journalist’s task has been discharged once the story has been balanced in this way.

This ritual can lead to journalists not wanting to take sides on matters of considerable public importance when they really need to. ‘Balance’ means that they don’t have to go out on a limb and assess who is right and who is wrong, or whether the viewpoints being presented are just or unjust. This is not to say that both sides should not be quoted, but the enquiry should not end once they are. In fact, ‘balance’ can be used as an excuse to avoid investigation, and even independent thinking.

Take the Israel Defence Force claim that they bombed a UN school housing refugees from the conflict, because the rockets had been fired “from the vicinity of the school”. This explanation should raise red flags for any enquiring journalist, yet there is little evidence of the foreign media having probed this claim, as the story had been balanced, and hence concluded.

Hamas are not angels; they have committed despicable acts. But then, significant struggles are rarely free from contradictions. Yet, in spite of its messiness, at a fundamental level, there is a right and a wrong in the Israeli/Palestinian conflict. Unquestionably, Israel is using force that is disproportionate to the level of threat it faces. It operates in a global climate of near impunity, disrespecting international law, but getting away with it, because it has powerful friends.

The modern state of Israel was founded on the dispossession and displacement of Palestinians. Israel continued to expand its settlements and deprived Palestinian territories of substantial autonomy by controlling many basic functions that a sovereign state would otherwise control, and conditions have been aggravated by the blockade. Israel’s expansionist policies have fuelled deep resentment, and no lasting peace can come out of a fundamentally unjust situation.

These conditions have turned Palestinian life into a living hell. It is in this context that the Palestinian resistance movement has been launching rockets into Israel. An often-heard argument is that Israel has a right to self-defence, but somehow the same right doesn’t apply to Palestinians.

Occupied populations have a right to resist, including militarily, providing this resistance does not target civilians. In this regard, much has been made of the fact that Palestinian rockets have been targeted at civilians, but most of those killed by Israeli strikes have been civilians, which makes them guilty of the very crime they accuse Hamas of.

Pro-Israel supporters will no doubt cry ‘bias’ if journalists make these points, but the situation is inherently unbalanced. If journalists point this out, they are not being biased; rather, they are being balanced in a much more meaningful sense.

Journalism should be defined by values, rather than by strategic rituals; otherwise it risks becoming an unthinking, unreflective practice. These values should include a commitment to truth telling, particularly in situations where powerful actors want to hide the truth to maintain their grip on power. If journalists fail to recognise the fundamental rights and wrongs in the situation, then they abdicate their democratic responsibilities to society. The journalism of objectivity and balance should not trump the journalism of justice and truth.

Journalism will also be a lifeless activity without a commitment to democracy and social justice. This means prioritising the stories of people who are silenced or marginalised by mainstream discourses, as they often tell us a great deal about how social power really functions.

Yet the public sphere tends to be an elite space, which means that all too often, media discourses come to us already inherently unbalanced. The Israeli state has tremendous traction in the mainstream foreign media, which places an obligation on journalists to seek out the voices of those displaced and disadvantaged by its policies, and social media make this much more possible than it was six years ago, when Gaza flared up before.

There are those who are queasy about condemning Israel’s actions too loudly, given the historical context in which the country was established. As pro-Israeli Jews turn into oppressors themselves, they destroy the moral authority of this argument and fuel the very danger that they claim to want to protect themselves against, namely anti-Semitism.

The Israeli state is on a road to nowhere, and the status quo is unsustainable in the long term. Yet journalists, in fact all civil society, must condemn anti-Semitism as and when it occurs, as it is antithetical to basic democratic values.

Global mass action, including through the Boycott, Divestment and Sanctions campaign, is an important force for change in the region. This is where global public opinion becomes important, as do media framings of these events, as they can make or break global movements.

Journalists should not be put off by false arguments. One of the more prominent is that critics tend to pick on Israel, while staying silent about conflicts in Syria and Iraq, because they are anti-Semitic. These arguments are based on the fallacy of relative privation, or ‘whataboutery’, which asserts that Israel’s problems should be ignored as there are more important problems in the world, especially the Muslim world.

This line of argument should be recognised for what it is: as an attempt to deflect criticisms of one of the most longstanding regional conflicts in the world, and one that is eminently capable of being resolved if its primary financiers committed themselves to doing so in a just manner. Furthermore, ‘whataboutery’ proponents should also be put the test, to see if they themselves act on their criticisms and mobilise against the very injustices they decry. In any event, many of Israel’s critics do criticise other unjust regimes.

Journalists should also encourage South Africans to take positions on the conflict on the basis of what is right and wrong, rather than on more dubious bases, such as racial or religious solidarity. Journalists are also in a unique position to promote forward-looking debates on the conflict and other countries’ roles in its resolution, given the country’s own experience of oppression, followed by transition (however incomplete).

Hamas has also demonstrated an openness to political solutions to the conflict, which is often lost in the Western-mediated framing of the movement. In this regard, it is pretty clear that the two-state solution is not viable, given Israel’s de facto control over the Palestinian territories. Yet the South African government continues to cling to the two-state solution; so engaging with this debate is important for foreign policy reasons.

Support is growing internationally for a one-state solution, which could involve a bi-national state or a secular, unitary state. A bi-national solution would appear to the more realistic of the two options, but will entrench Palestinian and Israeli identities as separate, increasing the likelihood of sub-national conflict in the future. This solution will also undermine Palestinian’s inalienable right of return to the territories that they were displaced from.

A secular, unitary state, similar to the one that South Africa adopted is likely to be resisted by many pro-Israeli supporters, who see it the destruction of Israel by other means. But the word ‘destruction’ conjures up images of a violent path to building the nation, which ignores the fact that what is being proposed is a democratic path.

It must not be assumed that Palestinian and Israeli identities are so fixed that they are incapable of progressive transformation towards a more shared identity. Democratic theories of nation-formation, including African theories, demonstrate that this is very possible. In any event, a state where Jews are persecuted will not be a democratic secular state, but an authoritarian nationalist one.

South African journalism is dominated by the professional model with its strategic rituals of objectivity and balance. But there are welcome signs of a greater diversity of journalism practices, including civic journalism and advocacy journalism. These alternative models do not betray basic journalistic tenets: on the contrary, they enrich journalism.

Assessments of the state of South African journalism are often filled with doom and gloom, given recent threats to media freedom and the evisceration of many newsrooms. But this should not detract from the fact that the sector is also filled with great promise, and a real potential to contribute to positive changes to some of the world’s most intractable problems.

Duncan is a Professor of Journalism at the University of Johannesburg.

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David Robert Lewis
5 Aug


Jewish Palestinians are also persons, though you may wish us away, and though you may resort to the racist rhetoric which seeks to dispossess Jews from Palestine by reducing black Jews, Arab Jews and other undesirables, to invisibility via the stroke of a pen, you will never entirely eradicate the truth about the history of the Jewish people. That Jews were dispossessed of their land on a number of occasions is all part of the historical record. The big question of what to do about this dispossession is at the heart of Zionism. However such debates became a fait accompli when European societies decided to eliminate Jews in the final solution. Thus Jewish refugees from Nazi Germany, who have every right to seek refuge alongside Palestinian Jews, are eliminated once more by your statement; "The modern state of Israel was founded on the dispossession and displacement of Palestinians." I suggest you read my most recent posting on medialternatives, it looks at some of the problems and myths form the perspective of a banned Jewish undesirable, still fighting for my right to have a legal identity.

Struggling to find a working definition of Anti-Semitism in South African Law. However I wish to point out the following taken from European Forum on Anti-Semitism, working definition of AntiSemitism: Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust). AND/OR Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor. AND/OR Holding Jews collectively responsible for actions of the state of Israel.

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David Robert Lewis
6 Aug


Nazism is the epitome of evil. It's not suprising that people gravitate to it in hyperbole. Godwin's Rule of Nazi Analogies, an observation about online discussion, holds that "As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches 1" (that is to say it will happen in any discussion eventually). Godwin himself has said of the rule that, "Although [it is] deliberately framed as if it were a law of nature or of mathematics, its purpose has always been rhetorical and pedagogical: I wanted folks who glibly compared someone else to Hitler or to Nazis to think a bit harder about the Holocaust". This highlights one major problem with the inappropriate use of comparisons to Nazism; they trivialise the reality of the Holocaust. - See more at: