Lynn Parramore - Want to make employees happier and more productive? Give them a four-day work week. The concept was introduced in the 1950s by American labor union leader Walter Reuther, but it’s taken a long time for the country to come around to his way of thinking. There are signs that things are changing. Treehouse, an online education company, has a four-day work-week policy, and CEO Ryan Carlson has never looked back, saying it increases both output and morale. Other forward-thinking companies,...
Mandisi Majavu - Many South Africans see black immigrants as a threat to their privileges. African immigrants from a refugee background, in particular, are viewed as a social burden by societal institutions. These xenophobic attitudes are not unique in South Africa. Historically, black African refugees received little help from the United Nations High Commissioner for Refugees (UNHCR). For instance, during a politically volatile period in Africa, the 1960s and 1970s, many refugees in Africa were left to...
Saliem Fakir - In the city where I live, Cape Town, it’s not unusual to hear a foreign accent or see a foreigner. Foreigners are part of the intricate web, not only of the Cape’s economy, but also of the rest of South Africa. Foreigners arouse one’s curiosity. Some are treated better than others, but there are always questions in people’s minds - how did they make their entry into South Africa? Where did they come from? Why did they come here? Who employs them? Despite our talk...
Rhodes University student, Malaika wa Azania, has published her first book, Memoirs of a Born Free. In this candid interview with Samantha Moolman of Creamer Media, she talks about being young and black in post-apartheid South Africa. According to 22-year-old wa Azania, black youth are not born free in post-apartheid South Africa. The term "born free" is a false thesis because "the constructs that defined apartheid South Africa continue to define post-apartheid South...
Glenn Ashton - Two millennia ago the Roman commentator Juvenal wrote of “panem et circensis,” bread and circuses, to demonstrate how the masses had abandoned political responsibility in exchange for full bellies and extreme entertainment. In Juvenal’s times entertainment was of the gladiatorial variety. Today the violence of gladiators has been replaced by sports heroes and teams where rules constrain the violence, or by cinema and television featuring violence as gratuitous as the...
Richard Pithouse - As the Israeli state rains its murder on the people of Gaza we are confronted with a stark demonstration of the ways in which there is, in so many quarters, official sanction for according radically different values to human lives. Some of us are taken as sacrosanct, others as disposable. It has often been suggested that in the case of Israel and Palestine the inequality in the value ascribed to human life can be rendered as a mathematical ratio. In this calculus there is no such thing as a...